Easter seems a good time to return to the Confession of Faith I drafted some months ago. I am grateful for the responses from many and various people to the earlier version. There have been many conversations which have made me think a bit more carefully and be clearer about what I was trying to communicate. I won't explain the detail of all the changes that ensued from those responses. Nevertheless, I doubt it will take long to recognise the following as the key issues which I've addressed: the relationship between historical an doctrinal claims, the emphasis on the unity of God as the starting point, gendered language in the second article, more care in the claims made for the church, and a few others.
I've had several requests to use this in various contexts. I'm very glad for it to be used. It's a public document intended for use in the church. If it is used, I would always be interested to know how it is received and/or adapted.
I've had several requests to use this in various contexts. I'm very glad for it to be used. It's a public document intended for use in the church. If it is used, I would always be interested to know how it is received and/or adapted.
We trust the one God.
We trust the
Love and Life who is the source and sustainer of all that was, is and will be.
We trust Jesus Christ, Love’s Beloved, Life's Light, Eternal Wisdom, Israel's Messiah, God with us.
Sent from the very heart of God's love for the world, coming not to be
served but to serve, Jesus became human in the womb of Mary.
Hailing from
Nazareth, befriending outcasts, healing the sick, forgiving sinners,
confronting falsehood, and showing mercy to enemies, Jesus proclaimed the
long-promised reign of God.
Reaching
Jerusalem, prompting hosannas, trusting the one he named ‘Abba’, he offered himself as the servant Lord; he was rejected, abandoned and
betrayed, and then crucified on a Roman cross as a false Messiah.
Lying dead
and buried in a tomb, God raised this Jesus to new life: the human verdict was
reversed; violence was rejected; the earthly mission was vindicated; death was
defeated, the reconciliation of the world to God was manifest
Appearing,
speaking and eating, this transformed body provoked fear, doubt, joy and hope.
With words of peace the risen Jesus empowered these confused followers, sending
them as witnesses to the way, truth and life.
Returning,
scarred and bruised, to the One who sent him, Jesus now shares in Love’s rule and receives the worship of his sisters and
brothers from every culture, class and nation.
We trust the
Holy Spirit, the loving and lively breath of God, who blows where she wills:
in, around and through the whole creation.
This same
Spirit spoke through Israel's prophets, animated Jesus' ministry, and gathers a
community, the church, which, like Jesus, is called to serve; it is an
instrument through which Christ continues to command attention and awaken
faith.
Sent by the
Spirit, the church is to proclaim the risen, crucified Jesus Christ in
ever-fresh words and deeds; it is to witness to God's renewal of all creation,
for which it waits with an impatient but sure and active hope.
This is the church’s faith. It is the faith we confess. In this Triune God we trust. God
grant us so to live and hope. Amen.
1 comment:
Excellent. Much better than the old creeds. Truer and we can say this with honesty and joy.
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