I had this article published in The Conversation last week. I haven't linked it to here before now because I was touring and hiking in Central Australia with my wife and had only limited access to the internet.
I explore why it is that Folau has galvanised so much support from Christians. I'm not convinced that is simply about the freedom of speech or freedom of religion. I suggest, instead, that it is because he was making a stand (in the eyes of his supporters) on the issue of gender and sexuality that he has generated the support he has. For his supporters, the issue of sex and gender is the new line in the sand between Christianity and modern Western societies. But not all Christians see it this way.
An excerpt:
The full article can be read here.
I explore why it is that Folau has galvanised so much support from Christians. I'm not convinced that is simply about the freedom of speech or freedom of religion. I suggest, instead, that it is because he was making a stand (in the eyes of his supporters) on the issue of gender and sexuality that he has generated the support he has. For his supporters, the issue of sex and gender is the new line in the sand between Christianity and modern Western societies. But not all Christians see it this way.
An excerpt:
There are many other Christians who find it hard to understand how traditional teachings on sexuality and gender have been elevated to such a prominent place within some strands of Christianity.That’s not to say that these Christians automatically disregard the theological arguments for traditional stances on these issues. For instance, Christian proponents of same-sex marriage can accept there are carefully worked-out arguments against it, even if they are unpersuaded by them.The puzzle, to many, is how these issues have become so definitive to Christian thinking. For these Christians, there’s also a deep disquiet that sexuality and gender are being held up as a test case for religious freedom in Australia.
The full article can be read here.
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