Culture, Beliefs and Theology: Semester 2, two-part Intensive
18-20 August and 6-7 October
Centre for Theology and Ministry, Parkville
UPDATE June 30th 2017
My sabbatical has now passed the half way mark. This means that as well as being very conscious of what is yet to be done, I'm also looking ahead to my teaching in Semester 2. I'll be teaching in 3 units. I'll devote a blog to each over the next few days. This one: Culture Belief and Theology. This is the second iteration of this unit; it was first offered in 2015 when I taught it in tandem with my colleague Katharine Massam. (Check out the video links below with recommendations from the 2015 students.)
The unit is oriented to tapping into the ways God, salvation, Jesus, faith etc are being talked about in our culture but independently of the church and outside conventional theological disciplines and institutions. At the same time, it is not an engagement with generic 'religious' or 'spiritual' trends in society. Rather, it engages with the ways people (be they friends, allies or foes of the faith) are talking specifically about Christianity. Nor is is classical apologetics; it is aimed, instead, at learning how to begin forming a theological imagination in ways sparked by the wisdom and challenges contained in these other voices.
I'm especially pleased that this year two leading Australian intellectuals will be participating as guest lecturers. Geoffrey Blainey will be giving a lecture on his A Short History of Christianity, a book written for the historically-interested person who has no personal investment in the faith. John Carroll, Emeritus Professor of Sociology at La Trobe university, is an agnostic who has written extensively on the significance of Jesus for contemporary Western culture. He will be lecturing about this theme, especially as he developed it in his The Existential Jesus.
Participants in this class will therefore have the opportunity to engage these two leading thinkers about their take on Christianity and be helped to engage their insights with the tools of Christian theology.
We'll also engage (albeit not in person) comedians, writers, artists, social commentators, politicians and journalists as they write, draw and joke about Christianity. Catherine Deveny, Tony Abbott and Elizabeth Farelly all get a look in. And in another new development this year, we'll also explore Mona Siddiqui's Christians, Muslims and Jesus - an important Islamic account of the significance of Jesus. If you're interested in the theological issues at stake in the interface between Christianity and the wider culture, then this unit warrants checking out.
And be sure to watch two students from the 2015 class speak about their experience of the unit and what they learnt from it. One is a UCA chaplain at Macquarie University in New South Wales, the other a teacher in a Catholic School in rural Victoria.
For enrollment details contact Pilgrim's Registrar at study@pilgrim.edu.au
18-20 August and 6-7 October
Centre for Theology and Ministry, Parkville
UPDATE June 30th 2017
Processions, Upper Hunter Valley (Reg Mombassa) Reproduced with artist's permission. |
Included in this upcoming unit, Culture, Beliefs and
Theology, will be input from Christina Rowntree, Artfull Faith Co-ordinator at
the Centre for Theology and Ministry.
Christina will be introducing us to some ways art reflects and opens up
wider discussions about faith, spirituality and religion. One artwork she will introduce is Reg
Mombassa’s 2015 work, Processions, Upper
Hunter Valley, which was a finalist in the 2016 Blake
Prize. Mombassa’s comments on the Blake Prize are a helpful beginning point
for reflection at this point of cultural reflection. He writes: “The Blake Prize is important because its
subject matter is religion and spirituality. Religion has been a central part
of human life from prehistoric times. The religion of the western world is
Christianity, and whether you believe in it or not, it is still a large part of
our cultural heritage. The established churches have bullied and tormented
millions of innocent people, caused wars, suppressed and excluded women,
homosexuals and ethnic minorities, demonised sexual pleasure …. They have also
inspired and commissioned great works of art, undertaken charitable works and
provided a sense of comfort, community and stability for many people…. All
aspects of religious belief and spirituality provide a deep and varied well of
subject matter for artistic interpretation, reflection and commentary.” Christina’s session at Culture, Beliefs and
Theology will provide an opportunity to engage that ‘artistic interpretation,
reflection and commentary’.
*****
My sabbatical has now passed the half way mark. This means that as well as being very conscious of what is yet to be done, I'm also looking ahead to my teaching in Semester 2. I'll be teaching in 3 units. I'll devote a blog to each over the next few days. This one: Culture Belief and Theology. This is the second iteration of this unit; it was first offered in 2015 when I taught it in tandem with my colleague Katharine Massam. (Check out the video links below with recommendations from the 2015 students.)
The unit is oriented to tapping into the ways God, salvation, Jesus, faith etc are being talked about in our culture but independently of the church and outside conventional theological disciplines and institutions. At the same time, it is not an engagement with generic 'religious' or 'spiritual' trends in society. Rather, it engages with the ways people (be they friends, allies or foes of the faith) are talking specifically about Christianity. Nor is is classical apologetics; it is aimed, instead, at learning how to begin forming a theological imagination in ways sparked by the wisdom and challenges contained in these other voices.
I'm especially pleased that this year two leading Australian intellectuals will be participating as guest lecturers. Geoffrey Blainey will be giving a lecture on his A Short History of Christianity, a book written for the historically-interested person who has no personal investment in the faith. John Carroll, Emeritus Professor of Sociology at La Trobe university, is an agnostic who has written extensively on the significance of Jesus for contemporary Western culture. He will be lecturing about this theme, especially as he developed it in his The Existential Jesus.
Participants in this class will therefore have the opportunity to engage these two leading thinkers about their take on Christianity and be helped to engage their insights with the tools of Christian theology.
We'll also engage (albeit not in person) comedians, writers, artists, social commentators, politicians and journalists as they write, draw and joke about Christianity. Catherine Deveny, Tony Abbott and Elizabeth Farelly all get a look in. And in another new development this year, we'll also explore Mona Siddiqui's Christians, Muslims and Jesus - an important Islamic account of the significance of Jesus. If you're interested in the theological issues at stake in the interface between Christianity and the wider culture, then this unit warrants checking out.
And be sure to watch two students from the 2015 class speak about their experience of the unit and what they learnt from it. One is a UCA chaplain at Macquarie University in New South Wales, the other a teacher in a Catholic School in rural Victoria.
For enrollment details contact Pilgrim's Registrar at study@pilgrim.edu.au